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To AKMA's Seabury-Western Home Page Email me at Seabury AUTHENTICITY PREMISES Voice, Authenticity, Style, Politics Faculty and Administration of the University of Blogaria Prof. of Hyperlinked Humanities, Primus Inter Pares David Weinberger Provost and Vice Chancellor of Imaginary Affairs Frank Paynter Vice President/Development Director and Porter Wealth Bondage Registrar Halley Suitt Dean of Memetic Engineering and Reader of Thoughts Kevin Marks Research Professor of Markup Cryptology Phil Ringnalda Murasaki Shikibu and Sei Shonagon Foundation Professor of Early Japanese Literature Jonathan Delacour Abraham J. Simpson Chair of Desultory Conjecture Steve Himmer Clued Professor of Micro-journalism and Women's Studies Jeneane Sessum Prof. of Digital Psychometry Eric Norlin Prof. of Priapic Ideation Christopher Locke Prof. of Comparative Kim Novak Ray Davis Ho Chi Minh Chair in Vietnamese Studies & American Poetry Joseph Duemer Section 508 Prof. of Web Accesibility and Useability Mark Pilgrim Professor of Haemophagy and Laputan Linguistics Naomi Chana Harley Davidson Saddle of Comparative Literature Tom Matrullo Prof. of Melanesian Hermeneutics Alex Golub Prof. of Linguistics Dorothea Salo Zimmerman Professor of Music and Poetics Mike Golby Senior Lecturer in Tlonian Area Studies and Chaplain A. K. M. Adam Szarkowski Chair of Photography Jeff Ward Prof. of Analytic Philosophy and Korean Area Studies Stavros Alfred E. Newman Foundation Chair in International Blogging Relations Shelley Powers Prof. of Gluation and Scissorology Mark Woods Professor of Folklore & Mythology Renee Perlmutter Crone-in-Residence, Purveyor of Eclectic Mysticism�??�?� and Professor of Rhetorical Ritual Elaine de Kalilily Prof. of Fractured Philosophy Tom Shugart Director of Music, Blogaria School of Divinity Tripp Hudgins House Band Shannon Campbell Audio-Visual Guy Josiah Adam Campus Cat Dizzy, at Allan Moult's place DAILY BLOGS The Usual Posse Doc Searls Dave Rogers Victor Echo Zulu Gary Turner Textism Jordon Cooper Elke (Sisco) Zimmermann sacra doctrina Mike Sanders ZINES The Ekklesia Project Fellowship
Member of the JOHO Curling Team ![]()
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Saturday, July 06, 2002 ( 7:59 PM ) Χαιρε, βλογων!Since David Salo has provided the Latin forms for blogging, I suppose it’s incumbent on me to provide the Greek. I beg those of delicate sensibilities to forgive the transliteration which I’ll provide for readers who don’t follow Greek letters.First, then, the verb has to be βλογω (blogw, with the omega pronounced as another “o”). It’s a standard -ω verb whose spelling makes a nice echo of λογος (logos, “word”) and λεγω (legw, “I am building with tiny bricks”—no, it means “I am saying”). The recourse to a double-g in Latin won’t carry over to Greek, where that would be pronounced as a “ng” sound. The future active, the second principal part, must be βλοξω. There’s no obvious reason to assign it a second aorist form, so the third principal part will be βλοξα. Perfect active will involve a conflict between the γ and the κ, so we’ll treat it on the model of φευγω, hence βεβλογα. The noun form “blogger” should derive smoothly from the participle βλογων (“blogwn,” it means “one who blogs”). A written blog would be a blogomenon, βλογομενον. I’m sure I’m forgetting a form I should be supplying, and have probably mangled a form in here somewhere; my Greek composition is terrible. My Weinbergerian school motto would then read, “βλογομεν εαυτους εις το ειναι”, “We are blogging ourselves into existence.” Since David Salo’s Latin motto sounds a specifically Latin (gladiatorial) theme, and my Greek motto sounds a metaphysical theme, perhaps we can have both. ( 7:36 PM ) David Weinberger Is the BestSee?Permalink -Main Page- ( 3:36 PM ) Salve, bloggator!David Salo has proposed a couple of academic mottoes for the University of Blogaria. By that I mean the Latin, serious-sounding sort of motto; not, "U Blog so I can flame," or "You blog, I blog, we all blog for U Blog." Of the two he proposes, I prefer the more jocular, mostly because the less serious we seem, the better. I therefore propose that the official academic motto become, “Bloggaturi te salutamus”: “We who are about to blog salute you.”We might have opted for “Blogavi, bloggo, blogabo” (“I have blogged, I am blogging, I will blog”), or “Bloggo, ergo sum,” or “Bloggamus nos in esse.” Alex suggests “Blogorum animae manu dei sunt,” though David would emend (I think) to “Bloggatorum animae in manu dei sunt.” A veritable field day for recondite erudition; thank you, David! ( 8:15 AM ) Experience and IndividualityIn the course of Frank Paynter’s freshly-posted interview with Tom Shugart, Tom alludes to one of his earlier observations about self-creation. He suggests that though David Weinberger and I may have been “philosophically correct,” he needs to believe that he creates himself as a conscious act of existential will “in order to stay healthy.” Elaine seconds Tom in the comments, observing, “I think that those who have lived long enough to experiences enough of the process or self-discovery and subsequent re-invention know that Tom's got it right.”Elaine probably didn’t mean to sound condescending, and I’m pleased that she feels the years between my age and hers—which don’t seem nearly as numerous as they once would have—will conduce to my growing in wisdom and experience. On the other hand, David’s older even than am I, and some other very old and very experienced observers have likewise doubted the necessity of thinking oneself the creator of one’s own identity. I’ve gone on too long about “identity” in other posts here; suffice it to say in response to Elaine and Tom that I’m thankful for their participation in forming my own identity, thankful that it’s not up to me to create or to decide who I am. While Tom cites his health as part of the rationale for asserting his adherence to the premise of self-creation, my own well-being depends as much on attaining a true sense of my interdependence with others as on relying solely on myself; indeed, an exaggerated sense of self-reliance predictably gets me into trouble. But, as Elaine notes, people will disagree about such things. ( 7:34 AM ) Bleak FridayI endeavor to live heliotropically. Among besetting frustrations and disappointments, I aim my heart and energies toward the joys afforded us in daily life, and the promise of renewed, even amplified felicity that lies before us.Yesterday would not have illustrated that inclination toward the sunny side. I didn’t sleep well Thursday night. The morning began with considerable annoyance and wasted efforts as I tried to push my (inconsequential) first blogpost from the cookie on my PowerBook to Blogger’s server, and thence to the Seabury server—without explicit word that the problem lay in the catastrophic Blogger meltdown (the problem wasn’t announced on status.blogger.com until midafternoon CDT). Then I turned to an academic essay long overdue to an editor whose patience has worn thin. My determination to squeeze out the twenty pages I owed him drove me hard through the afternoon, but the determination to write and the fruit of writing aren’t the same thing. I managed only a few paragraphs, and the dissonance between the urgency of producing some scholarly wisdom and the pedestrian periods I’d typed engendered some bitterness about the whole deal. Now, resenting a gift—and the vocation to reflect and to write falls firmly into the category of a gift, even when it’s unwelcome—resenting a gift is a serious business, and I might have taken that as a sign that I ought to turn my efforts elsewhere (though I’m so very far behind that it’s hard to concede the possibility that having a break might advance th cause of writing). But by late in the afternoon, I was feeling embittered and barren. Then Jennifer found that she had to leave sooner than we had expected, and though we knew she’d have to leave Saturday anyway, her early departure added poignancy to our dropping her off at the train station. Her dwelling in our lives has been a blessing to us, to our local family and also to our SPU friends, and it’s hard to see her go back to New York after only a week. After dinner, the children and I watched The Godfather, Part II, a brilliant movie that follows the triumphant perseverance and tactical ingenuity with which Michael Corleone refurbishes and extends the Corleone family’s operations in Godfather I. In Godfather II, though, the exuberance of Corleone’s come-from-behind reconquest of the tumultuous New York underworld gives way to a grim determination to sustain and extend the Corleone empire at the cost of everything that young Michael Corleone, and even that the young Vito Corleone (Michael’s father, the Godfather of the movie’s title) held dear. I don’t recall seeing Al Pacino smile even once in the entire movie. The effect sears us with icy bleakness, and I climbed the stairs from the TV in the basement weighed down even more with the day’s cares. And when I went to check my email at the end of the day, I received word that a wonderful friend’s mother had died, early in the week, and that I hadn’t found out because my email address was wrong in the original mailing. Spambots from every con artist representing every relative of every deposed tyrant in sub-Saharan Africa can find my mailbox, but the messenger of mortal tidings depends on equivocal memory and the fragile gestures of manual transcription. The memorial service was held yesterday, hours before I received the message, days after my condolences would appropriately have been sent. As I explained all this to Margaret, she reminded me that my mood constituted a breach of marital role conventions, that she’s the one permitted to observe the gloomier aspects of life while I’m entrusted with keeping the balance of perspective and hopefulness. All that doesn’t make a patch on the harrowing daily challenges of others’ lives, among them some who’ll read this page, and I apologize for presuming to kvetch when these local burdens amount to so much less than what friends and neighbors carry. This morning dawns gray, but cool, and I have a good notion for how to extend my essay, and Margaret and our lovely children have decided that today we actually need to go to a department store to pick up oddments for Nate’s packing for college, for Pippa’s summer wardrobe (she probably ought to have more than one pair of shorts that fits), and various other impedimenta. Whether the sun breaks through the clouds or we get some needed rain, I feel my heliotropism kicking in again. More later. Friday, July 05, 2002 ( 10:51 PM ) Welcome BackAn appreciative welcome to Blogger’s server, which has evidently come back on line. I hope this convulsion didn’t ruin Ev’s weekend. We hope, for his sake and for ours, that all’s well tomorrow.Permalink -Main Page- ( 8:49 AM ) Browser-ingI love the Gecko rendering engine, and I like a lot of Mozilla’s other features, but I just can’t make it my default browser yet. First, it doesn’t play nicely with Blogger; it seems to garble the template, and the window for editing posts goes all wonky. Then, decisively, it crashes destructively from time to time. I had already trashed TalkBack, which has never worked for me, and now Mozilla has taken my PowerBook (a Lombard 333, stretched to its maximum with OS 9.1) out with directory problems several times in the last twenty-four hours. Oh well, back to Explorer. Or maybe the new version of iCab is ready. . . .Reporting back: iCab doesn’t work well with a number of pages that rely on CSS or Javascripts. Explorer it is. Permalink -Main Page- Thursday, July 04, 2002 ( 4:35 PM ) Selling OutSince the University of Blogaria has become a mini-meme—at least, to me and about twelve other people—the notion has been flitting about my head that I should contact Cafe Press to make some of those tacky academic trinkets that campus bookstores always stock: t-shirts, coffee mugs, and so on, all with the U Blog logo. I had dismissed the idea as too tacky even for me, when Alex Golub prodded me to reconsider the possibility.So I opened a Cafe Press site, but that raises the question: what should a U Blog t-shirt, coffee mug, or whatever, look like? Should I just continue the uniform-jersey type style on the U Blog blogsticker ![]() or develop a more distinctive appearance—with, say, fraktur or Art Deco letters? ![]() What about coffee mugs for each of the profs (I can see the Simpson Chair of Desultory Conjecture selling a lot of coffee)? What about a mascot for U Blog? Back when I taught at Eckerd College (insert your favorite drug joke here), I led an honors seminar in which I made students read Wittgenstein and Borges and Foucault and Lyotard and loads of stuff like that. At the end of the term, some of the class got together and made a t-shirt with Wittgenstein’s famous duck-rabbit: Would the Duck-Rabbits be an appropriate emblem for our eminent institution? Or is the whole idea as ill-advised as I initially suspected? ( 2:48 PM ) The BlogfatherGary Turner asks how many people owe their blogging ways to Chris Locke’s instigation last fall, and gets lots of positive answers. I like Chris; when the whim to blog strikes him I enjoy his page, and I admire EGR. But my blogfather has to be David Weinberger. When one day I was reading JOHO and noticed the "We Blog" link, it was only a matter of time till I decided, "If that guy can write a weblog, so can I."Permalink -Main Page- ( 12:46 PM ) SPU and BlogariaAfter spending four or five days with physical-world friends, deep friends, the kind you’re married to without the option of divorce, people who’ll populate your heart and imagination for the rest of your life, for better or for worse, I came back to Evanston where I rejoin my conversation with online friends, most of whom I’ve known for only a matter of weeks. What does this all mean?First, I still resist the dichotomy between “real life” or “real friends” and “virtual life” or “cyberspace friends.” Interactions that involve physical proximity differ from interactions that don’t, yes. That doesn’t make physical interactions more real than epistolary interactions, telephonic interactions, and hyperlinked interactions. We ought to attend to the differences among these interactions in practice and in effect, but we ought not be about constructing any barbed-wire fences. Second, I’d object to anyone’s supposing that online interaction doesn’t provide the basis for friendship. I would like to meet blogger-friends if I had the opportunity; it was a great treat to meet Halley, and I miss being able to have a cup of coffee with her more conveniently. But that doesn’t differentiate her (for instance) from David Barbrow, with whom I went to high school, who now lives in Halley’s general neighborhood. I’ve known David longer, and I’ve spent more time in his physical presence, but the length of our acquaintance makes more of a difference than the distance or proximity of our interactions. We may learn that online friendships prove more or less durable than physical-world friendships, but I’d be inclined to doubt it. People differ from one another in so many ways that when we interact in a relatively limited way—mostly just verbally, with some graphic seasoning, occasionally (still relatively rarely) acoustically—the scope of our interaction offers fewer dimensions for giving offense, and stronger clues that the kinds of interaction we do have will perpetuate the patterns that initially attracted our attention. I’ll continue to write pretty much the way I do now (and here I’m assuming that you like my writing), and you’ll never find out about my disgusting habit of snorting and spitting every two or three minutes (which I assume you wouldn’t like). Moreover, it’s complicated, though not impossible, to do some of the things online that place particular stress on a physically-proximate friendship. I could ask you all for money, but that request would lack some of urgency and awkwardness that would ensue if I could look you in the eyes or reach out to hold your arm (and you can always say that you didn’t happen to read that request in my blog). To that extent, online friendships may turn out to last longer than physically-proximate friendships. Again, the differences matter—but I doubt that online and physical-world relationships can usefully be segregated from one another. Maybe the differences matter in ways we don’t yet understand, and we’ll just have to wait and see what that means. Permalink -Main Page- Wednesday, July 03, 2002 ( 9:30 PM ) SPU Day FourYesterday was the pack-up-and-go day of SPU, but we got in time for some earnest conversation and another swim. We pulled out from Johnson City at about 2:30, drove like Jehu north and slightly west, and made it home to Evanston early enough to get a short, but not absurd, night’s sleep. The drive again went more smoothly than four adults and three children should dare hope.It’s easy enough to write off these gatherings as a bunch of friends getting together to hang out, but that would miss an amazingly deep theological aquifer. We get together year after year not because it’s fun—though it often, not always, is—but because we’re part of each other no, we owe each other our time and presence and respectful attention. We get together to renew our selves and one another, and year after year we’re blessed with wisdom and refreshment that derive from a source deeper than the simple delight of seeing some cronies. So we’ll see one another next year, in Tennessee or wherever, and stay up late and eat chocolate and play and get irritated and let it out and help each other make Important Life Decisions and tease each other and show how much we love one another. And it’ll be good again. ( 8:46 PM ) Cool Things OnlineI can’t imagine that anyone who reads this blog hasn’t already seen these, but one of my online copains, Halley Suitt, has been interviewed by Frank Paynter quickly after he interviewed a blogger with whom I was hitherto mostly unacquainted, Andrea Roceal James.I say “mostly unacquainted,” because a couple of months ago Halley and I were in a spell of Olympic-level ping-pong emailing, and I had happened to notice a blog that happened to narrate (beautifully) an autobiographical reflection that reached the following peak: I sat in the shade of a tree between the memories of Lizzie A Halley, who appeared to have died in 1881 (the stone was really worn), and Yasukichi Suito, who died in 1890.At the time, I noted to Halley how eerie the conjunction was between two strangers’ names and her own. The blog, as you will by now have guessed, was written by Andrea Roceal James. So there's a circle of sorts, now complete. The other neat things I wanted redundantly to mention were the complementary blogs of Dan Gillmor and Donna Wentworth reporting from the Harvard seminar on Internet law. Permalink -Main Page- ( 2:30 PM ) Back, Hindsight, AnticipationWe’re home, safe and sound, and sleep-deprived. I’ll blog more about the last bits of SPU 2002, and will start looking around at what-all you have been talking about, to rejoin the conversation. Nice to see you again.(I know that I oughtn’t use <br /> tags, but I haven’t had time to read through to find what Jonathon and Dorothea recommend as an alternative for us Blogger users.)Permalink -Main Page- Monday, July 01, 2002 ( 9:00 PM ) SPU Days Two and ThreeDoes anyone wonder what a gang of theologians who’ve known each other for years talks about late at night? Here in Tennessee, we discussed (a) whether a rhinoceros’s horn was hair or some other material, deciding with Google’s help that it was keratin, an integumentary substance but not exactly wither horn or hair in itself; (b) what, then, a porcupine’s quills were (they’re keratin too, only closer to hair than a rhino’s horn is); (c) where Margaret should go for her Ph.D. program in systematic theology; (d) the importance of chocolate for late-night theological reflection; (e) lots of other stuff.Yesterday we distributed the annual SPU t-shirts (design to be posted) and took the annual SPU group photo (to be posted also, if Phil sends me a copy). Weather’s been good, kids are getting a little flaky, tomorrow we leave for Evanston again. Thanks for stopping in while I was away. All times are local. Local times may vary. Minutes do not expire. A. K. M. Adam That which we have not yet bothered to imagine is not therefore impossible. |
He seems like a nice guy. Has he written any books? Would he come speak to us?
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