Concerning Received Opinion
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AUTHENTICITY PREMISES
Voice, Authenticity, Style, Politics

Faculty and Administration of the University of Blogaria

University of Blogaria

Prof. of Hyperlinked Humanities, Primus Inter Pares
David Weinberger


Provost and Vice Chancellor of Imaginary Affairs
Frank Paynter Vice President/Development Director and Porter
Wealth Bondage

Registrar
Halley Suitt

Dean of Memetic Engineering and Reader of Thoughts
Kevin Marks

Research Professor of Markup Cryptology
Phil Ringnalda

Murasaki Shikibu and Sei Shonagon Foundation Professor of Early Japanese Literature
Jonathan Delacour

Abraham J. Simpson Chair of Desultory Conjecture
Steve Himmer

Clued Professor of Micro-journalism and Women's Studies
Jeneane Sessum

Prof. of Digital Psychometry
Eric Norlin Prof. of Priapic Ideation
Christopher Locke

Prof. of Comparative Kim Novak
Ray Davis

Ho Chi Minh Chair in Vietnamese Studies & American Poetry
Joseph Duemer

Section 508 Prof. of Web Accesibility and Useability
Mark Pilgrim

Professor of Haemophagy and Laputan Linguistics
Naomi Chana

Harley Davidson Saddle of Comparative Literature
Tom Matrullo

Prof. of Melanesian Hermeneutics
Alex Golub

Prof. of Linguistics
Dorothea Salo

Zimmerman Professor of Music and Poetics
Mike Golby

Senior Lecturer in Tlonian Area Studies and Chaplain
A. K. M. Adam

Szarkowski Chair of Photography
Jeff Ward

Prof. of Analytic Philosophy and Korean Area Studies
Stavros

Alfred E. Newman Foundation Chair in International Blogging Relations
Shelley Powers

Prof. of Gluation and Scissorology
Mark Woods

Professor of Folklore & Mythology
Renee Perlmutter

Crone-in-Residence, Purveyor of Eclectic Mysticism�??�?� and Professor of Rhetorical Ritual
Elaine de Kalilily

Prof. of Fractured Philosophy
Tom Shugart

Director of Music, Blogaria School of Divinity
Tripp Hudgins

House Band
Shannon Campbell

Audio-Visual Guy
Josiah Adam

Campus Cat
Dizzy, at Allan Moult's place

DAILY BLOGS

The Usual Posse
Doc Searls
Dave Rogers
Victor Echo Zulu
Gary Turner
Textism
Jordon Cooper
Elke (Sisco) Zimmermann
Linesandsplines

sacra doctrina

Mike Sanders
ZINES
The Ekklesia Project

Fellowship




Sweeping authenticity before us

Member of the JOHO Curling Team


Wasn't expecting this!





Saturday, May 25, 2002
      ( 9:26 PM )  
Don't Think Twice
I like Bellona Times a lot, and Ray Davis is cool and witty and sharp, but really, Ray, it's not that big a deal. I believe in dissemination as one of the greatest promises of the digital transition, partly for the benefit of fancy-pants scholars, partly for the benefit of libraries, partly for the benefit of enrolled students, partly for the benefit of interested readers, and partly for the hope of getting the world a millimeter or two closer to the wave that brings everyone to a different model for distributing our ideas and skills. Ray was helping me, I appreciate it, and no one's allowed to feel bad. Thanks, Ray, I mean it.
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      ( 12:05 PM )  
Bird v. Lemur
I have mixed feelings on the conflagration between Burningbird and the Lemur. As a preacher/lecturer/speaker, I do sympathize with Shelley's concern over looking out at
a sea of silver with little neon-like apples blinking at you. And in the distance is this steady click click click of keyboards, with an occasional muffled curse because someone's hard drive crashed or battery went dead. Punctuated with the faint thud of someone tripping over a power cord.
Me? I'd probably just be pleased that there are so many Apples in the audience.

I was even more sympathetic till I remembered that in my New Testament survey course this spring, probably a quarter to a half of the class took their class notes on their laptops or PDAs, and it hadn't bothered me the tiniest bit. Now, if it's going to bother Shelley, then by all means she's within her prerogatives to say so and to ask for a different setting for her presentation. My experience from the spring allays such reservations as I might have about such an experience, though; I could make eye contact when I wanted with most of the people I tried to reach, and there's always someone who's just not on the wavelength. So I can hack the idea of realtime bloggers in my presentation.

Maybe one factor in my classroom has to do with my constant motion; I cover almost all the floor space in the classroom, and do look each student in the eyes (if at all possible). That won't work in most conference rooms in which I've spoken, so we'll ratchet down my contentment level a notch or two.

Okay--all that being said, I'm still sympathetic with Bb, and it's worth raising the issue of realtime blogging to work through the various dimensions of the issue, even if she and I look at the prospect differently.

On the other hand, I'm not sure what happened to set the Lemur off. Assuming that I disagreed more pronouncedly than I do, I'm not sure I can figure out getting so very wrought up about it. Shelley herself acknowledges that if she took a stand against real-time blogging, she might not be asked to give presentations, and it sounds as though she's comfortable with that. I don't know whether I'd stick around if my Lombard and Visor were forbidden; it would definitely raise the stakes for the presenter.

And I do like the idea of transforming our conferences. As matters still stand, at the conferences I go to much of the really interesting work gets done around the presentations, over meals and snacks and drinks; a technologically-enhanced meeting might turn out to be a drag, but it might enliven things considerably. And as a remote observer at the recent conferences that David W and Doc (the hidden David) Searls blogged for us, I very much appreciated their input.

So as a speaker/presenter, I don't much mind the idea (yet); as an attendee (shouldn't it be "attender"? An "attendee" should be the presenter of the session you attended) I'd have to make a tough decision regarding whether to go or not (for Shelley, I would; I don't know about anyone else); and as a blog-reader, I'm in favor, too.

But I can disagree with Shelley without thinking she wants to be center of the universe; it sounded as though she was speaking her mind (frankly and explicitly), for which I'm thankful. The Lemur was candid too (& perhaps too candid); I'm on board with a number of his ideas--but his ideas don't necessitate snarky shots at Shelley.
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      ( 11:01 AM )  

Happy Half-birthday, Mark!
Well worth a link. Best wishes for many more. . . . Permalink -Main Page-

      ( 8:52 AM )  
Look--Flying Pigs!
I never thought I'd have to say this, but: "I am not Bill Bennett."

To be fair, that's not what Mike Sanders said or even implied; still, his drawing me into close proximity to the former Education Secretary and culture warrior discomfits me. What makes it even worse is that I can't see anything definite to which I might object in the material that Mike quotes. Of course, Mike cites my objection to suicide bombings without noting that I would be equally opposed to coercive violence by nation-states, so a casual reader who doesn't follow Mike's links might think I'm a potential appointee to a Reagan/Bush cabinet.

My demurrer involves not so much the passage that Mike cites as it does the whole notion of "moral clarity," which seems entirely unclear to me. Points such: "A morally clear position would have been this: Terrorism is terrorism, and Israel is justified in responding to terrorism, consistent with the limits of just war theory and with the guidance of prudence," sound as though Bennett just short-circuits the fundamental question of "what is terrorism?" or "why would somebody volunteer to blow himself up?" If I read Bennett aright, he claims that anyone who explores the question of why one would categorize one act as "terrorism" and another as "a top secret mission in which a heroic agent sacrifices his life in order to disrupt the internal politics of a hostile state" (the typical plot of a James Bond or Ethan Hunt (of Mission: Impossible movie, though because these actors are highly-paid heroes, they have to risk but never lose their lives)--anyone who questions those distinctions falls under Bennett's charge of "moral equivocation."

{Attention: I am not here claiming that terrorists and movie secret agents are the same, nor am I here suggesting that suicide bombers aren't terrorists. I am observing that when an authoritative voice tries to quash the interrogation of vital issues, I suspect that the voice has touched on a point of ideology rather than a natural or demonstrable conclusion. One would think that a conservative pundit would encourage nuanced deliberation that might, for instance, help undermine accusations that the CIA engages in state-sponsored terrorism.}

Bennett seems to be arguing that both the US war against Afghanistan and the conflict between Israel and Palestinian irregulars exemplify situations in which one ought not stop and think too hard. "['Moral clarity'] worked in an earlier era, too, when President Ronald Reagan rejected the nuanced and sophisticated policies of detente and instead labeled the Soviet Union as the 'evil empire' that it was." Bennett objects to nuance and sophistication, presumably not across the board, but at least in these particular examples. Under such circumstances intellectual deliberation amounts, on Bennett's account, to "hand-wringing."

How does one know when the gravity of a complex situation warrants someone (say, John Ashcroft) suppressing deliberative evaluation of state policies, and when a situation isn't quite that bad? Surely Bennett doesn't mean to say, "Don't ask," or "It's obvious to anyone," or "I have a Situation-o-meter that tells me"?

Sometimes, one must act as though a situation were clearer than it is, but that doesn't mean one must occlude one's awareness of the situation's opacity. On the other hand, the minute our government says, "Don't worry your heads about those nuances; just trust us," or "Anyone who would doubt this point must be unpatriotic and disloyal," the urgency of our attending to what The Voice of Authority has concealed leaps forward.
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Friday, May 24, 2002
      ( 8:04 PM )  
I Want Your Wi-Fi Mama
Well, we'd been yearning for wi-fi for weeks--most acutely since Doc Searls rhapsodized about blogging from his roof, listening to Radio Paradise. We were putting it off until we were dead sure we could afford it, but since Margaret smashed her toe and needs to keep her foot elevated, sitting at the desk is out. And that makes her schoolwork, which involves access to email and often even to the web, all but impossible. So today Nate bought his computer-for-college, one of the new iBooks, and we took advantage of his purchase to piggy-back the purchase of a family AirPort base station. I'm sitting in the living room, gazing out the window, nary a cord anywhere near me, and experiencing the kind of thrill that marks one of those "it's a whole new world" experiences. ("It feels illicit," says Nate.) This is scary good, and it could get habit-forming very fast. Permalink -Main Page-

      ( 4:50 PM )  
Placeholder
I'm saving this space to respond to Tom's forceful post on taste, a topic of vital importance in biblical scholarship and in academic formation & self-understanding, and also to Alex's on people as filters (and now episode two). Alex is on a wicked blogging jag, tearing up the pea patch with intense, vivid, exciting and well-written work; I find myself catching my breath as I read some of the paragraphs. So I owe these colleagues a blogback--but I also have a longer-term debt that I want to dissolve this weekend.
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Thursday, May 23, 2002
      ( 10:00 PM )  
Awards Night
In deference to Dorothea's admonition to "tell us what you're up to," I explain that today was a very busy end-of-term day, with class from 9 to 11, the Gospel-of-John Read-a-thon in the chapel from 11:15 to 1:00, then a couple of student appointments, then I had to write the take-home exam for my Greek class, then to the chapel again for rehearsal for the Awards Night service, then the service itself (at which Margaret was awarded two of the academic achievement awards, he said proudly), then the Awards Night Dinner and roast, at which Margaret was given a joke prize for taking a class that her husband teaches, and I was awarded a pair of high heels for filling in for the liturgics professor (who's on sabbatical this term). (Sadly, the heels were only a women's size 9, not quite the size of my 10 1/2 or 11 feet; but I put them on to amuse the throng, and of course kept them in case I ever have to fill in for Ruth again). Margaret's inflamed foot then required her to go to bed, and I'm on my way to an after-the-banquet party next door. So: much celebration, much pedal-extremity agony, exhaustion, and a better chance of a longer blog tomorrow.
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Wednesday, May 22, 2002
      ( 10:22 PM )  
Small Pieces, Loosely Joined, and One Big Piece Off By Itself
Andrew Sullivan speaks for himself (I'd link to his page, but he doesn't have permalinks and anyway, hey, why should I?). Thanks, Doc, for noting this brave electronic frontiersman's bold stance.
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      ( 10:13 PM )  
Surely you jest!
I'm not sure what might have led Steve Yost to think that I value patience, deliberation, and careful thought before speech, but he seems to think that I ought to have actually read Wolfram's book on complexity before I sound off about topics such as "complexity" and "analog" and "digital" and "binary" and all that stuff. Defensively, I respond that I do know better than I spoke; it was an imprecise response of just the sort that I'm liable to pick at when others make them, and I wondered whether to say "binary" or "digital" or something else, but I was already late for chapel and I just went ahead.

I'll put Wolfram on my list, and will try to rule my usage more strictly in the future. Thanks for checking me on it.
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      ( 11:13 AM )  

Free Our Minds
Tom Matrullo underscores one of the problems relative to online publication, manifest when our heroic anthologian Mark Woods blogs articles published through Project Muse (based, I believe at Johns Hopkins, dedicated to making online scholarly publications workable on their terms). This really touches a nerve with me; when scholarly/academic publishing makes so little money for authors, when the costs of online publication in general are so very low, and when one of the most important functions of scholarly publication involves persuading as many scholarly readers that you're right about something, then choking the flow of information in order to bolster subscription sales looks to me like a self-defeating strategy. I never thought I'd find myself talking about "business models," but the incoherence of this sort of enterprise should be a no-brainer.

Academic publishing should be the first wave of the new approach to distributing what we now, misleadingly, define as "intellectual property." Where the profit motive exerts least sway (and there's not a whole lot of profit in most academic publishing, from what I understand), we stand most quickly and productively to abandon profit-defined constraints on publication. We can publish different ways! Someone front us a little grant money, and a coterie of Archimedes-es will move the world of publication (and may well significantly influence the directions that for-profit publishing heads).


Ray Davis of Bellona Times caught me writing before I've thought well enough (one reason I still haven't posted the thoughts about forgiveness that I've been promising for a month or so); he points out that academic publishing exists not only to persuade other scholars (boy, am I disappointed that what I wrote might have suggested that) but to put the best and worst of academic thinking at the disposal of people who don't themselves care to (or have the opportunity to) participate in academic scholarship. Scholarly publishing should serve everyone. I'm leaving the dumb stuff I said up there, but I beg that you consider this a chastened correction of my hasty words above, and I'll encourage people to follow the links Ray provided a year ago. . . .
Now both Ray (in an email) and Tom have indicated a degree of puzzlement about my self-correction, and when I puzzle two such careful readers, I am probably writing through too thick a haze of end-of-term miasma. What I said first, that I later regretted, might imply that scholars write only for other scholars; on second thought, I was sorry to have left that door open. Then I tried to clarify (ill-fated gesture!) that first position by indicating that scholarly writing isn't only for academics, but that everyone has an interest in the free dissemination of scholarship (even those who are uninterested). So: I'm not sorry to have protested vigorously in the first instance. I am sorry if I sounded as though my protest concerns only professional academic types.
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      ( 8:37 AM )  
Digital Life
Jeff Ward:"What makes me wonder about the latest "new science" is the dependence on digital modeling; life's alway's been analog to me." Yes, quite so--analog, not binary.
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Tuesday, May 21, 2002
      ( 11:02 PM )  
Yesterday's Papers
I owe responses to Kevin and Dorothea, both of which (the responses) begin with, "Sorry to take so long to get back to you."

I got sidetracked from answering Kevin because I was busily installing him in his glorious new office overlooking the sward. He responds to my ruminations on authenticity and complexity, in the context of his having attended the sacramental Confirmation of some friends and the installation of a new rector in the Episcopal congregation where Kevin and his friends had gone. "I was struck by the formal and contractual sounding nature of the installation, (it was very like installing software--a licence we could reject as parishioners, but then have no priest) and also by the 'binary' (in AKMA's terms) discussion of Christian doctrine as part of the confirmation--the idea that we have a common heritage in the Book of Common Prayer, and that one might suffer for being identified as a Christian." I can hear the services that way if I try, but I adhere to the Episcopal Church's doctrine and discipline just for the traditional-but-adaptive quality of its ethos. (And here I'm speaking of ineterpreations and ideals, not necessarily the cranky parish down the block from you where they do or believe something that really, really annoys you. I promise it bothers me too, but that's not what I'm talking about here.) At [my interpretation of] its best, the Episcopal/Anglican tradition allows freedom for change and growth, while demanding respect for tradition and coherence. It's a very non-binary institution, when everything's going right.

In a follow-up, Kevin observes, "I do agree that appreciating compexity and eschewing a zero-sum viewpoint is important, but to assert that complex outcomes require complex explanations (which Akma does not, directly) is another common logical flaw. Occam's razor needs to be kept sharp too." Again, he's on the mark, and I'm a resolute entity-simplifier in the field of biblical interpretation. At the same time (and here I'm not criticizing anything Kevin said, but restating my own cautious premise), simplicity should be sustained only to the extent that it appropriately represents the phenomenon if addresses. Such simple characterizations as "The Civil War took places because the South wanted slaves and the North was for freedom" (an oversimplification that follows the fundamental lines I was taught in elementary school) or "There are two kinds of people" or "African-American men are disproportinately represented in US prisons because they break the law more often" all falsify (so far as I can tell) the phenomena they purport to describe simply. So yes, Kevin, by all means let us keep the razor sharp, but use it for shaving, not beheading.

To Dorothea: my nonlinear reading of your blogs tripped me up, and I missed the fact that you;d been asking me questions. First, I should say that Seabury may be moving to MT or Radio (user comparisons welcome) later in the summer, in which case I'd probably move this site from Blogger and we ought not base too many decisions on the code Blogger itself produces.

Second, I don't have a strong feeling about id versus name; I don't know enough to do. It sounds as though the impediment to using the better id tag may fade away if Seabury buys one of the packages, and I'm generally in favor of complying with standards as far ahead as one can. I'll look for an opportunity to produce clean, non-up-dating archive files, but for now we ought to stick with the less-than-ideal but adequate name tags. I'm still working through the style-sheet paragraphs, but having fun doing so.

Finally, I have received application for the position of Campus Cat from Dizzy, who lives with Allan Moult of G'Day, Cobbers. I assent to this proposal on the condition that my contact with Dizzy remain purely hyperplace-ial; Margaret is quite allergic to cats, and I would regret any feline interference with my beloved's comfort in sitting close to me.

In today's headlines, Tom Matrullo's daughter isn't the only one going to the emergency room these days (nor is Steve Yost's dad). Margaret hobbled to Evanston Northwestern Hospital tonight to have her big toe X-rayed. It's even bigger, you see, now that she dropped six pounds of a pizza-baking stone on it. She seems to have pulverized her toe bone. The staff at ENH moved her along fairly promptly, especially compared with how Miki was treated. She's home, in bed, and sedated. I'm sleepy, up too late, and headed to join her. Good night. Permalink -Main Page-
      ( 9:15 PM )  

Blogarian developments
About a week ago, Prof. Delacour suggested an inconcinnity between the stated aspirations of U Blog and its appointment of practicing academics in their fields of specialization. He pointed to Prof. Ward and to me as examples of this foible. His objection carries some force, especially since we have been challenged to keep our amateur status by one of our own. Subsequently Prof. Ward has indicated a fondness for maintaining his chair in Rhetoric, "the no-discipline discipline," but simulatneously allowed that he would accept the Szarkowski chair in Photography. I have moved him to that chair, in deference to Prof. Delacour's wisdom, though with relatively little effort we could probably generate a fierce academic feud over the issue and never speak to one another again. Prof. Delacour offered me the Procter & Gamble Foundation Professorship of Dish Care Technology--but my expertise in that field far outstrips my affection for it (though I'll admit that the Dishmatique knock-off that Jonathan inspired me to seek out has made my kitchen-sink hours much less unpleasant). Instead, I have stripped myself of the status of Professor altogether, and assigned myself the office of Senior Lecturer of Tlönian Area Studies. I have clung fiercely to the office of Chaplain; perhaps "clung" doesn't capture the matter quite well enough, since it has devolved on me by my colleagues' requests. With the permission of Prof. Delacour, Provost Paynter, Primus Weinberger, and the AV Guy, I will skulk off to my small cubbyhole of an office and wait for someone to knock on my door and ask for directions to Uqbar.
I like typing "Blogaria" into Google and seeeing it helpfully suggest, "Did you mean Bulgaria?" No, I meant Blogaria, thank you very much. Someday Google will recognize our benevolent maieutic anarchy in its own right.

Margaret asked the other day, "Wouldn't it be wonderful if the University of Blogaria had its own faculty meetings?" Indeed, though faculty meetings generally inspire in me a flare-up of admiration for the candidly tyrannical administrators under whom I served, who were just as happy for the faculty hardly ever to meet, I would greatly look forward to meetings of this august company.


By the way, Blogarians without much design taste: feel free to take the U Blog gif to affix to your own pages. I've been toying with setting up a separate U Blog page to collect memorable blogs, the list of our participants, and so on.

Here's a question: since we aren't accredited to offer any degrees at all, we can only offer honorary degrees. But to whom? Are there any who would appropriately be enlisted among the Old Blogarians?
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Monday, May 20, 2002
      ( 7:57 PM )  
Excuse me
I was just wondering--you'll never guess why--what the cost of running a phone spam racket was versus the profit one gains from the people who actually listen to the spiel and change their long-distance carrier. I would expect that you'd have to turn over a moderately high proportion of your cold calls to make the banks of phoners (about one or two a day at our household) worth what they're costing. And how often will people change back? Doesn't that cost the phone carriers money, too?

Are Margaret and I making tons of extra money for our carrier by not changing, thereby not costing them any extra inducements to bring us back? Should we be hopping phone companies every other month or so, to take advantage of their fabulous confusing new rates?

And speaking of changing companies, our broadband supplier (ATT) doesn't offer a national toll-free dial-up service by which I could have blogged while I was in Connecticut. That's bad; I go to a lot of conferences, I sometimes go on one of our family's epic "see every relative in or one the way to New England" caravans, and I want to be able to clear my email toll-free (I don't want to think how much long-distance charges would have cost me to download all Chris Locke's exuberance and its email fallout from last weekend). ATT's technical-support cyborg refused to say, "No, we don't have an 800 number"--he had to say, "You can manage every aspect of your account from anywhere. All you have to do is obtain a dial-up connection." Well, exactly; that's what I'm asking you for, Nick. (Speaking of the unhuman corporate voice!) So if anyone can nominate for me a broadband supplier in the Chicago area that will also support me away from home, please let me know. It would be very satisfying to give ATT the old heave-ho. Permalink -Main Page-
      ( 8:05 AM )  

Markup Heaven
Yes, there is such a place, I'm sure, and it will include throngs of geeky wannabes like me, being tutored by generous souls such as Dorothea. She's continuing her basic training for my template, whipping it into shape, stripping away flab, and making a standards-compliant real page out of it.

I'm not fully caught up--her generous assessment of my capacity to soak up what she so plenteously offers to the contrary notwithstanding--but it's a thrill to scroll through the clean, clever markup slowly, over and over, and read her commentary, and figure out what's going on. I suppose if I had stayed in computers twenty years ago, I might have been able to do this work as elegantly as she, but for now I'm delighted to sit at her feet and watch the magic, picking up a little more markup wisdom each time through. Permalink -Main Page-



Sunday, May 19, 2002
      ( 10:41 PM )  
Is this joke old?
Vergil Iliescu sent me the following one liner that has probably been kicking around mathematical and technological circles for ages, but which was new to me and made both Margaret and me laugh heartily:

There are 10 types of people in the world:those who understand binary, and those who don't.

I was a little surprised that Margaret got it; she's not intensely mathematical. But we liked it, so I'm passing it along. Permalink -Main Page-
      ( 9:36 PM )  

Authenticity (again), Complexity, and Humanity
Sorry to burden everyone with the mountain of personalia yesterday; as I was in a limited-time engagement with the library terminal (actually, I used two terminals; the library Windowsboxes kept crashing on me). Spending several days offline meant I spent too much time thinking, too little blogging, so you're about to get a very concentrated dose of one notion that was on my mind over the weekend.

In the aftermath of my conversation with Halley the other morning, I've been thinking about the confluence of two topics with which we've dealt before. The first harks back several months to a shared discussion of "authenticity"; the second resuscitates the recent discussion of non-binary thinking. The two topics converged when I reflected with Halley on the extent to which "authentic" voices recognize the complexities of life, and probably express some degree of complexity, even self-contradiction in their own statements. Corporate voices, the voices we encounter when we visit BigCo's web site/support site, tend toward the transparently monophonic, simple, paranoiacally consistent.

One way that psychoanalysts recognize a paranoid personality lies in the paranoid's capacity to fit all data into a rigidly defined worldview: no inconsistencies, no contradictions, no singularities. Compare that characteristic to the typical BigCo rap: "You have problems. We have products. Buy our products and your problems will be solved." (David Weinberger has posted a useful instance of a customer trying to communicate with a support staffer whose responses represent a decent chance for a sophisticated Bot to pass the Turing Test.) David W has described this as the corporate aversion to imperfection--but customers know that BigCos are fallible, and when BigCos pretend to be perfect, customers know they're lying. Nonetheless, companies expect their customers to believe their transparently false schtick, and customers become increasingly cynical about anything a BigCo says. (I guess that one reason customers respond positively to absurd, silly, off-the-wall advertisements has to do with their positive response to anything that complicates the straight-line sales pitch "buy our product and life will blossom."

Complexity correlates to vitality and reality. If you want your company to seem unreal or dead, aim for the simplicity of binary communication: "Buy our product, or go to hell."

By this last observation, you will observe that I have modulated from talking about corporate communication to theology. Theology involves complications, indeed has become synonymous with abstract complications by way of the medieval debate over angelic spatiality. And twentieth-century theological giant Karl Barth notoriously once summed-up his (uncompleted) magnum opus by saying, "Jesus loves me, this I know; for the Bible tells me so." Precisely what gives?

One reason people turn away from complexity toward simplicity involves the varying capacities people bring to dealing with complication (in varying areas; a mathematician may be profoundly patient of complications in topology and set theory, but demand simplicity in her theology; a dogmatic theologian of the greatest subtlety may lose arguments about probability theory after a sentence or two, and some people may maintain critically-attentive grasp of complications in a number of fields, while others have a hard time with complications of any sort). In such circumstances, people are liable to make their particular interest in simplicity a general condition for credibility.

One can understand that inclination. Still, if it be granted that complexity abides, whether we confront it or hide from it, we ought probably hope that some among us would tackle complexities rather than that all should willfully ignore them. That, I think, encapsulates the intellectual's responsibility: not simply to resist the status quo (as Said suggests) but to resist the temptation to treat distilled simplicities as though they represented the full complexity from which they were drawn.

Heresy or orthodoxy? It's more complicated than just that, even if sometimes one must decide that a particular doctrinal teaching pushes beyond the range of acceptable belief (but acceptable to whom? how do we know? Again, complexities). Will BigCo's product help you or just cost you more money without addressing your reason for buying? It's more complicated than just "yes" or "no." Capitalism or socialism? Socialism or barbarism? Democracy or tyranny? Free market or planned economy? None of these binary alternatives effectively addresses the complexities of the world we inhabit; when we advocate one or the other, we face the temptation to caricature the position we oppose, and to paint our preferred option as the resolution of all earthly problems--but we ought more honestly and responsibly admit the weaknesses in our own positions, and the benefits that accompany the (rejected) proposal of our opponent.

Humans attain to their truest humanity by exercising the capacity for complexity that distinguishes them from beasts and AI algorithms. That involves facing complexity to the limits of their different capacities, learning how (and how far) to trust a community of others whose capacities differ from one's own, and learning to recognize the sound of an oversimplification (or of the exclusion of a middle term) when one hears it. Permalink -Main Page-
      ( 5:26 PM )  

Just When you Thought It Was Safe
. . .to look through your blogroll, the plane lands, I scan my email (discarding spam from MacMall and hotmail financiers and Chris Locke) (oh wait, I want to read that thing about $2.5 million from someone in Africa), and think some more random thoughts.

Little did I imagine what an active weekend y'all would have while I was away--and to think that I forbade you to do anything exciting. Is that what you do when I forbid you? I'm not going to be forbidding you a lot.

Warm appreciation especially to Jackson Suitt and Mike and Halley, for so ordering their lives that Jackson and Halley and I had the chance to spend Saturday morning first with Margaret, sharing breakfast and then building a dinosaur, and subsequently (while Margaret napped) hanging out at Parker Memorial Park. Herewith I present the photographic evidence
:AKMA, MArgaret, and Halley with pet raptor Jackson unearths Raptor as AKMA watches
Jackson risks his life on local mountain Halley with grim friend

Likewise also to Jeneane (who has been on a wonderful blogging binge, for which a second helping of thanks), Shelley, and David for their tuning-in to our shared phantasy of common life (spelling it with a "ph" makes "fantasy" look more sophisticated, doesn't it?).

A couple of appointments to the U Blog community, Frank Paynter and Shannon Campbell (I have to listen to the MP3s soon--but she clearly gets the clues). Kevin Marks was appointed ages ago, not a non placet but my absent-mindedness prevented his appearing on the honor roll. Permalink -Main Page-




All times are local.
Local times may vary.
Minutes do not expire.

A. K. M. Adam
That which we have not yet bothered to imagine is not therefore impossible.
He seems like a nice guy.

Has he written any books?

Would he come speak to us?

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